Architecture, Kastoria

Set amidst lush verdure where the River Crn Drim tumbles into the lake, the monastery of St. Naum is a refuge of tranquillity at the very southwestern corner of the Macedonian Republic. Situated 29 km (18 m) from the town of Ohrid and only 1 kilometre (0.6 m) from the Albanian border, the monastery brings the Macedonian experience to a dramatic culmination. As with most Byzantine churches, St. Naum was chosen primarily for its location – on a high, rocky outcropping over the lake, above deep forests and life-giving springs of the river Crn Drim. The monastic complex and church of St. Naum was built originally at the turn of the tenth century by the monk that bore the same name; Macedonians believe you can still hear the saint’s heartbeat by pressing an ear to his stone coffin inside the church. The monastery has been renewed and enlarged several times over the centuries. While most of its iconostases and frescoes date from the 16th and 17th century, earlier etchings in the Byzantine Greek vernacular also remain. But numerous orthographical mistakes indicate that they were written by Slavic-speaking local monks. Other inscriptions in the church make up some of the oldest epigraphic evidence of Slavic literacy. The icons of St. Naum are some of the best religious painting achievements in the Balkans. They date from the first half of the 18th century. The wood-carved iconostasis itself was made in 1711 by an unknown artisan. A peculiar element of St. Naum is located not on the inside of the church but on the outside: the preponderance of multi-coloured peacocks strutting around and luxuriating in the grass. http://www.exploringmacedonia.com/monastery-st-naum.nspx

The church of St. Sofia is one of the largest medieval churches on this territory. For a long time, it was the cathedral church ("Great Church") of the Ohrid Archiepiscopate whose ecclesiastical authority covered the territories up to the river Danube to the north, the Albanian coast to the west, and the Bay of Thessalonica to the east. The church was probably used as a cathedral way back in the past, in the period of the Car Samuel who, in the late X century, moved his throne from Prespa to Ohrid. The other assumption is that there used to be another church on the same site during the reign of the Macedonian Czar Samuel and that later on this church was ruined for unknown reasons. The date of the construction of that church is uncertain because there are no inscriptions that help reveal it. It is also mentioned that today's church was either built or restored during the period of the Archbishop Leo who was on the throne of the Church in the period between 1035-1056. His esteemed ecclesiastical principle became a donor of the painting decorations in the church of St. Sofia. The original church had only one main dome. In the XIV century, an opulent external narthex was constructed. Its original shape was a three-naval basilica with a transept, a dome, and galleries on the side naves. It had a parvis and separate chapels above the northern and southern altar sections even in XI century. Almost three centuries later, during the period of the Archbishop Gregorius, a new parvis was built. It represents the climax of the Macedonian XIV-century culture. The concept of the extended parvis was horizontal, with a portico on the ground, and galleries on the first floor. Above the Gregorious Gallery, on the northern and southern sides, there were separate sections with towers. With the arrival of the Turks, the church St. Sofia was converted into a mosque. They "took care" to reshape the church almost entirely so that it could serve the Muslim religion. The frescoes were whitewashed, the ornamented plates from the iconostasis were used for constructing the internal staircase, and a minaret was built above the northwest dome. These undertakings distorted the structure of the entire church. In the period from 1950 to 1957 extensive conservatory and restoration activities were performed. The frescoes were cleaned and conserved, and also some reconstruction work was done. The fresco paintings in the church are amongst the highest achievements in medieval painting in Macedonia and even wider. At that time Ohrid was under the direct authority of the Constantinople Patriarchate, so these are the most important preserved works of Byzantine monumental painting. The donor of the fresco paintings, one of the most learned men of the time, Archbishop Leo, directly influenced the selection of the compositions painted in the XI century. http://www.exploringmacedonia.com/church-st-sophia.nspx

One of the most magnificent churches in all of Macedonia stands right above a small fishing settlement, on a cliff rising up from Lake Ohrid; St. Jovan Kaneo is a combination of Byzantine and Armenian architectural styles. Built in the honour of St. John the Theologian, St. Kaneo with its sublime atmosphere and views of the placid lake below, remains an inspiring place for spiritual contemplation. The church which was consecrated at the end of the 13th century was built on a rectangular stone base. Its exterior is decorated with ceramic decorative sculptures and stone carvings. Though the fresco painters are unknown, the fragments that have been preserved are of exceptional quality; the Communion of the Apostles and the portraits of St. Clement, St. Erasmus and Constantine Kavasilas especially stand out. Being as it is - an extraordinarily unique construction - St. Kaneo is indeed one of the most beautiful churches in Macedonia as well as in the whole Balkan region. http://www.exploringmacedonia.com/church-st-jovan-kaneo.nspx

The builders of Ohrid’s ancient theater have estimated very precisely where to put the building - in the center of the elevated old town. The open theater holds a perfect location, as the two hills (Gorni Saraj and Deboj) keep it protected from winds that could interfere with acoustics during performances. The Ancient theatre of Ohrid of the Hellenistic period was built in 200 BC and is the only Hellenistic-type theatre in the country as the other three in Scupi, Stobi and Heraclea Lyncestis are from Roman times. It is unclear how many people the original theatre used to seat, as only the lower section still exists. During Roman times, the theater was also used for gladiator fights. However, since the theater was also a site of executions of Christians by the Romans, it rapidly turned to a highly disliked site by the locals. In fact, as a result of this dislike, the theatre was abandoned and buried by the locals after the demise of the Roman Empire. Discovered accidentally and later excavated completely, this 4, 000 square meter monument to antique Greco-Roman culture is being used today during the annual Ohrid Summer Festival for performances of ancient tragedies and comedies. The Theatre offers a wonderful view of Lake Ohrid and Mt. Galichica to the southeast. http://www.exploringmacedonia.com/ancient-theater.nspx

The Monastery of Zermbitsa is located in a prominent location atop a hill of Mt Taygetos. This setting gives visitors to the monastery a rare treat because from here you can behold the splendor of the magnificent Evrotas River valley. Looking westward, we see the highest peak of our proud and majestic Mt. Taygetos. http://www.exploresparta.gr/tourism/en/monastery-of-zermbitsa/

The imposing castle of Ioannina was built in 528 AD by the Emperor Justinian, and was an ambitious expression of the might of the Byzantine Empire. It is the oldest Byzantine fortress in Greece with significant influence over the history of the town which grew around it. http://www.visitgreece.gr/en/main_cities/ioannina

The Panaghia (Virgin) Chalkeon (1028), Hosios David (12th century), St Panteleemon (late 13th or the early 14th century), is of four-columned cross-in-square type, Ayioi Apostoloi (1310-1314),Taxiarches (14th century), Panagouda a three-aisled basilica with significant icons, Agios Ioannis Prodromos (Nymphaion),Vlatadon monastery a 14th century foundation of which only the katholikon and two cisterns within the precinct survive, Ayios Demetrios a splendid basilica dedicated to the patron saint and protector of the city, etc. http://www.visitgreece.gr/en/main_cities/thessaloniki

One of the historical Site in the city if Thessaloniki which form the center of city and has ancient Value attach to it. http://www.visitgreece.gr/en/main_cities/thessaloniki

It is absolutely an important tourist attraction. As a symbol of a notorious communism, it resisted some attempts to be destroyed by previous governments. But it is still there, unrestored, a symbol of the mixed and contradictory history of Tirana. It was inaugurated on October 14, 1988, as the mausoleum of the dictator, Enver Hoxha. The pyramid form was designed by a group of architects led by the daughter and son-in-law of the dictator. Construction began in 1986 and ended in 1988. It did indeed serve as a mausoleum for Hoxha, until 1991, after which it became a conference and fair centre. http://www.visit-tirana.com/things-to-do/attractions/21/the-pyramid

Tirana’s Resurrection of Christ Orthodox Cathedral is not just a Cathedral. It is the third-largest such structure in the Balkans and is located close to the centre of Tirana. The construction of the building, south-west of Tirana Centre Plaza, was completed in 2012. The cathedral complex comprises the cathedral itself, the chapel of the Nativity, bell tower, the residence of the Holy Synod, cultural centre, a library, two other chapels and a small museum. The cathedral's dome reaches 32.2 metres above ground, with the bell tower reaching 46 metres. Following its construction the cathedral has become a major tourism attraction in Tirana http://www.visit-tirana.com/things-to-do/attractions/22/resurrection-of-christ-orthodox-cathedral-of-tirana

The Millennium Cross (Macedonian: Милениумски крст, Latinic: Mileniumski krst) is a 66 metre-high cross situated on the top of the Vodno Mountain in Skopje, Republic of Macedonia. It was constructed to serve as a memorial of 2,000 years of Christianity in Macedonia and the world. The construction of the cross began in 2002 and was funded by the Macedonian Orthodox Church, the Macedonian government and donations from Macedonians from all over the world. The cross was built on the highest point of the Vodno mountain on a place known since the time of the Ottoman Empire as "Krstovar", meaning "Place of the cross", as there was a smaller cross situated there. On 8 September 2008, the independence day of the Republic of Macedonia, an elevator was installed inside the cross. In 2009, a restaurant and a souvenir shop were opened next to the cross. In 2011 the Millennium Cross ropeway was opened. The ropeway is three and a half km long. At night the cross shines down over the city. http://www.exploringmacedonia.com/millennium-cross.nspx

The desire to pay respect to one the most famous person and Nobel Prize winner from Macedonia was accomplished on the 30-th of January 2009 with the opening of the Memorial house dedicated to Mother Teresa. The Memorial house of Mother Teresa is a non-profit organization financed by the Government of the Republic of Macedonia. The Location of the museum is not randomly chosen. That is to say, on this exact place the old Catholic Church “Sacred heart of Jesus” used to stand. It is where Mother Teresa, then Gonxha Bojaxhiu was baptized just one day after her birth, on the 27th of August 1910, place where she received her first communion and where she finds her inner peace after her father’s death. This place had great importance and influence on developing the character of young Gonxha and to her desire to help the poor people. Since she was a child she sang in the Catholic Church choir and participated in charity organizations. Somehow the location itself represents a symbolic bridge that connects little Gonxha to one of the greatest humanitarian of the world, Mother Teresa. http://exploringmacedonia.com/memorial-house-of-mother-teresa.nspx

The Skopje Fortress commonly referred to as Kale Fortress, or simply Kale (from kale, the Turkish word for 'fortress'), is a historic fortress located in Skopje, the capital of the Republic of Macedonia. It is situated on the highest point in the city overlooking the Vardar River. The fortress is depicted on the coat of arms of Skopje, which in turn is incorporated in the city's flag. The first fortress, according to research and available data, is believed to have been built amidst the 6th century A.D., on land that had been inhabited during the Neolithic and Bronze ages or roughly 4000 B.C. It was constructed with yellow limestone and travertine and along with fragments of Latin inscriptions, asserts the idea that the fortress originated from the Roman city of Skupi, which was completely destroyed by an earthquake in 518. The fortress is thought to have been reconstructed during the rule of emperor Justinian I and constructed further during the 10th and 11th centuries over the remains of emperor Justinian's Byzantine fortress which may have been destroyed due to a number of wars and battles in the region, such as that of the uprising of the Bulgarian Empire against the Byzantine Empire under the rule of Peter Delyan. Not much is known about the Medieval fortress apart from a few documents which outline minor characteristics in the fortress' appearance. http://www.exploringmacedonia.com/fortress-kale.nspx

The consequence of this battle was the collapse of the last Hellenistic kingdom (the Ptolemeans of Egypt) and the beginning of the Roman Age under the monocracy (autocracy) of the victor, Octavian Augustus. In memory of his glorious victory, Octavian founded Nicopolis (the City of Victory) to the southernmost end of Epirus by forcing the inhabitants from around twenty cities of Etolia, Acarnania and Epirus to resettle there, in addition to bringing new settlers from Italy. Endowed with exceptional privileges and tax exemptions, as a "free city", Nicopolis did not take long to develop into a large thriving city. Its harbours (Komaros and Vathy), its excellent geographical position at a junction between Epirus and Acarnania as well as between Greece and Italy, the re-establishment of the Aktia Games as an "equivalent to the Olympic gymnastic games along with musical competitions, horse races that were held every four full years", turned it into a pole of attraction in the wider Mediterranean area. 'Nicopolis is populous, and its numbers are increasing daily', mentions Strabo. Its inhabitance continued on into the Byzantine times as well. http://www.visit-preveza.com/el/nikopoli

Velyan’s House in Bansko is located near the Holy Trinity Church and the central square of the town. The house is an example of the architectural style – fortified house of the Bulgarian Revival Period. Velyan’s House was built in the 18th century and was opened to visitors in 1977. This was a modern two-story building made of stone and wood owned by a wealthy trade family with many children. After a sudden tragedy the family left the house. When the master-painter Velyan Ognev was invited come to Bansko to work on the decoration of the Holy Trinity Temple, the house was given to him by the local people as a symbol of gratitude. The master decorated its interior and exterior and transformed it into a genuine piece of art. With its hiding places, secret exits and fortified walls the Velanova kashta is a piece of legacy from the old times when Bulgaria was under Otoman rule and when people were supposed to hide and protect themselves by the numerous attacks by bandits at that time. http://bansko-guide.com/attraction/velyans-house-velyanova-kashta/

Panagia Eikonistria is the most holy site of the island since the miraculous icon of Virgin Mary (Panagia) was found here around 1650. An important intellectual figure of the island and of the Church, Dionysios the Old, was a monk in this monastery. http://www.skiathos.gr/en/aboutskiathos/churches/panagia-eikonistria.html

A visit to Lecce can begin with Piazza Duomo, once used as a fortress and today considered the most elegant "salon" in the city. T http://www.italia.it/en/discover-italy/apulia/lecce.html

Imaret is an impressive building erected by Mehmet Ali (1769-1849) as a donation to its native town. Ali was born in Kavala and later became Ruler of Egypt. It is situated on the western side of the Old City, in Panayia, occupying an area of 3500 m2. http://www.kavalagreece.gr/en/?page_id=1181

The Old Aqueduct, the Medieval Aqueduct, is work of the Byzantine period, which held extensive repairs during the Ottoman rule, particularly during the reign of Suleiman the Magnificent and Legislator (1530 AD approx.) This double arch structure was designed to bridge the peninsula of Panagia with the foot of the mountain of Lekani. https://discoverkavala.com/listings/aqueduct-kamares/

The “Ivan Vazov” National Theatre is Bulgaria’s biggest theatre, as well as the oldest and most stand out and most imposing theatre in the country. This theatre is one of the major landmarks in Sofia due to its prime location and grandiose architecture. The National theatre is located in the centre of Sofia and its edifice faces the City Garden. The Ivan Vazov National Theatre has a well-equipped main stage with 750 seats, a smaller 120-seat stage and an additional 70-seat one on the fourth floor. The theatre employs some of the country’s best actors and stage directors, many of whom are widely popular. http://www.sofia-guide.com/attraction/ivan-vazov-national-theater-sofia-bulgaria/

The oldest and best preserved monument of architecture since Roman times in Sofia is the rotunda church St. George. It was built in the beginning of the 4th century AD and, was considered, during the reign of the roman emperor Constantine the Great (reigned 306 – 337) and the flourishing of the ancient town Serdika (the old name of Sofia). It is believed that the rotunda is the oldest building in Sofia. The temple is situated in the courtyard of the Government Office, just a couple of meters of the remains of the ancient fortress Serdika. It is a cylindrical domed structure, built on a square base. Its width is about 9.5 meters in diameter and its height is about 14 meters. The altar room has a square form and four symmetrically placed niches. The main entrance is at the western wall. Originally the building was used for public purposes. After the recognition of Christianity as a religion in the Roman Empire, the rotunda became a baptistery (a building for conversion to Christianity), due to the many conversions, following the authorization of this religion. http://bulgariatravel.org/en/object/234/sofia

The National Art Gallery is the largest and the most representative museum of the Bulgarian fine arts in the country. It is housed in the building of the former royal palace (declared a cultural monument in 1978), together with the National Ethnographic Museum. The beginning of the collection was set in 1892 when the art department of the National Archaeological Museum was established. In 1948 by resolution of the Council of Ministers, the National Art Gallery was established as an independent institution. The exposition of orthodox arts is presented in the crypt of the monumental temple “St. Alexander Nevski” in Sofia. The collection of works of art covers a large period of time – from the adoption of Christianity as an official religion in the Roman Empire in the 4th century to the Age of Bulgarian Revival (18th – 19th century), and it mainly consists of icons. The collections of contemporary and modern Bulgarian art of the museum – from the Liberation of Bulgaria from the Ottoman Dominion (1878) to the 1990s, contain more than 30,000 works of art, and they are divided into three basic expositions – high quality paintings, graphics and sculptures. https://www.bulgariatravel.org/en/Article/Details/262/National%20Art%20Gallery#map=6/42.750/25.380

The Stadium of Philippopolis was built in the beginning of 2nd century AD during the reign Emperor Hadrian. It is situated in the Northern part of the fortified city surrounded by defence walls, in the natural terrain between Taksim Tepe and Sahat Tepe. The facility, approximately 240 meters long and 50 meters wide, could seat up to 30 000 spectators. According to the epigraphic and numismatic monuments games similar to the Pythian Games in Greece were held in the town. To honour the visit of the Roman emperor Caracalla in 214 the games were called Alexandrian while the games for the visit of emperor Elagabalus in 218 were called Kedrisian Games. There you can dive underground at the original level of the Ancient town. The space open for visitors includes a part of the track, the semi-circular part of the spectator seats (sfendona) and a panoramic wall with hypothetical reconstruction of the missing space of the facility. Some of the discovered elements of the Stadium are identified along the main street of Plovdiv. http://www.visitplovdiv.com/en/node/523

Steering just a little from the Main Street in Plovdiv and imperceptibly you find yourself in “Kapana” (literal translation: “The Trap”). Once you get there you would never want to go back. You will find galleries, workshops, ateliers, studios, cozy restaurants and shops, as well as other art spaces, and there is even a vinyl shop! And to back our words up, here is a list of places you should not miss in “Kapana”: Vinyl’s home place Soul Searchin’ – Point-Blank Gallery – Darvodelie Atelier – What A monster – Kotka and Mishka.... All these places fill “Kapana” with modern cultural content not only with their daily activities but also organizing events with social, economic and cultural effect for the city. What happens in the new/old art district of Plovdiv is so much – concerts, exhibitions, festivals, forums, brainstorming sessions and discussions, theatrical performances, art installations, screenings, workshops and many more. http://www.visitplovdiv.com/en/node/2984

The Ancient theatre of Philipoppol is one of the best-preserved ancient theatres in the World. It is located on the Southern slope of the Three Hills, in the saddle between Taksim and Dzhambaz tepe. Discovered by archaeologists from Plovdiv and reconstructed in the beginning of the 80s of XX century, the Ancient theatre of Philipoppol is among the most significant findings from the Roman period. Recently found and deciphered inscription on a monumental pedestal reveals that the theatre has been constructed in the 90s of I century A.D., when Philippolol was under the rulership of Titus Flavius Cotis – an heir of a Thracian Royal Dynasty, the high priest of the Tracian province, representative of the Metropolitan Court of Justice and a person in charge of the construction sites. Nowadays, the Ancient theatre is symbolical for Plovdiv and adjusted to the city’s modern cultural life. It is operating as a stage of opera, music and drama. Some of the best annual events are the International Folklore Festival, the Opera Festival "Opera Open", the Rock Festival "Sounds of Ages" and many others. http://www.visitplovdiv.com/en/node/522

Ancient Plovdiv Architectural and Historical Reserve (The Old Town) is located in the Central part of the city of Plovdiv on the Three Hills (Nebet Tepe, Taksim Tepe and Dzhambaz Tepe) and covers an area of about 35 ha. It was formed due to the continuous life over the centuries – from Prehistoric, Thracian, Hellenic, Roman, Late-ancient, Medieval, National Revival, and Post-Liberation periods to present days. The combination of the prevailing Antiquity, Middle Ages and Revival in an independent core within the modern city is one of a kind for our country. From the Roman and the Late-ancient period in the Old Town have been best preserved the Ancient Theatre, the Ancient Forum, the Roman Stadium, Early Christian basilicas, public and private buildings, pipelines, street network and parts of the fortress walls, constructed in the Antiquity and the Middle Ages. From the National Revival period the authentic architecture of houses as well as several churches and school buildings have been preserved. The residential buildings are divided into two main groups. The first group of houses corresponds to the mountain asymmetrical type, but it has been expanded and enriched for the needs of the urban life. The second group is the so-called “Plovdiv symmetrical urban house”. This group of buildings is characterized by a unique national interpretation of the European baroque. http://www.visitplovdiv.com/en/node/676

Plovdiv Regional Ethnographic museum is the second largest specialized museum of this type in Bulgaria. It is an acknowledged scientific-educational institution and an attractive center for cultural tourism. The museum was established in 1917 and since 1938 it has been located in Kuyumdzhieva house, a cultural monument of national significance. Plovdiv Regional Ethnographic museum provides coordinative, qualification and expert-consulting activities for all museums and collections of artifacts with ethnographic character on the territory of Plovdiv and the region. In addition, the museum lends its methodical support to the municipal and private museums.The museum is a co-organizer and a host of popular traditional festivals such as Festival the Annual Festival of Chamber Music, The Festival of Classic Guitar, etc., as well as concerts, biennials, fashion shows, theatrical plays, book presenting and performances. The demonstration of traditional crafts is another type of tourist attraction. http://www.visitplovdiv.com/en/node/844

The Museum of Modern Art Dubrovnik was founded in 1945. The building now occupied by the Museum of Modern Art Dubrovnik was originally conceived and built (1935 – ­1939) as the showcase residential mansion of Dubrovnik ship owner Božo Banac, and in 1948 it was converted into exhibition premises and museum. It was designed by the well­known Croatian architects Lavoslav Horvat and Harold Bilinić in the neo­Renaissance­cum­Gothic style, along the lines of masterpieces of Dubrovnik urban and villa Renaissance architecture (the Rector’s Palace, the Divona/Sponza, the Sorkočević Villa and so on). Through the conversion works, nine exhibition rooms were created, along with two storerooms and some smaller working areas. Together with the large terraces looking on to the sea and its garden, the Museum has 900 square metres of indoor and over 1100 square metres of outdoor exhibition space. https://www.godubrovnik.guide/dubrovnikthingstodo/museum-modern-art/

The origins of the Museum go back to 1872, when the Patriotic Museum was founded, for in its holdings it had a smallish collection of artworks of a cultural history character. More systematic collection of material began after World War II, thanks to the urging of the curator and first manager of the cultural history department, Dr Božo Glavić, to whom goes the credit for moving the collection into the Rector’s Palace and setting up the first in situ display, opened to the public in 1950. During the course of time, the collection turned into first a distinct department of the Dubrovnik Museum, and then into the Cultural History Museum, a component of Dubrovnik Museums. The holdings of the museum consist of material of distinctly cultural, historical and artistic value, with about ten thousand objects created over a time span from the end of the 15th to the beginning of the 20th century. It has been systematised into fifteen collections featuring painting, printmaking, furniture, textiles, ceramics, metals, icons, glass, photographs and photographic materials, miscellanea, documents, postcards, the writer Ivo Vojnović, old weaponry and numismatics. https://www.godubrovnik.guide/dubrovnikthingstodo/cultural-history-museum/

The Rector’s Palace (Croatian: Knežev dvor) is a palace in the city of Dubrovnik that used to serve as the seat of the Rector of the Republic of Ragusa between the 14th century and 1808. It was also the seat of the Minor Council and the state administration. Furthermore, it housed an armoury, the powder magazine, the watch house and a prison. The rector’s palace was built in the Gothic style, but it also has Renaissance and Baroque elements, harmoniously combining these elements. Originally it was a site of a defence building in the early Middle Ages. It was destroyed by a fire in 1435 and the town decided to build a new palace. The job was offered to the master-builder Onofrio della Cava of Naples, who had previously built the aqueduct. It became a Gothic building with ornaments sculpted by Pietro di Martino of Milan. A gunpowder explosion badly damaged the building in 1463. The renewal was offered to the architect Michelozzo of Florence. But he was rejected in 1464 because his plans went too much in the style of the Renaissance. Other builders continued the work. The capitals of the porch were reshaped in Renaissance style probably by Salvi di Michele of Florence. He continued the reconstruction from 1467 on. The building suffered damages from the earthquake of 1520 and again in 1667. Reconstruction was in Baroque style. A flight of stairs and a bell were added in the atrium. In 1638 the Senate erected a monument to Miho Pracat (by Pietro Giacometti of Recanati), a rich shipowner from Lopud, who had bequeathed his wealth to Dubrovnik. https://www.godubrovnik.guide/dubrovnikthingstodo/rectors-palace/

The Sponza Palace (Croatian: Palača Sponza), also called Divona (from dogana, customs), is a 16th­century palace in Dubrovnik, Croatia. Its name is derived from the Latin word “spongia”, the spot where rainwater was collected. The rectangular building with an inner courtyard was built in a mixed Gothic and Renaissance style between 1516 and 1522 by Paskoje Miličević Mihov. The loggia and sculptures were crafted by the brothers Andrijić and other stonecutters. The palace has served a variety of public functions, including as a customs office and bonded warehouse, mint, armoury, treasury, bank and school. It became the cultural center of the Republic of Ragusa with the establishment of the Academia dei Concordi, a literary academy, in the 16th century. It survived the 1667 earthquake without damage. The palace’s atrium served as a trading center and business meeting place. An inscription on an arch testifies to this public function: https://www.godubrovnik.guide/dubrovnikthingstodo/sponza-palace/

The Ethnographic Museum has its origins in the collection of traditional culture that began to be formed in the first decades of the twentieth century. Its holdings were very much enlarged with specimens of traditional attire and lace donated several times by that great benefactor of the museum, Jelka Miš (1875 -1956). In the course of time, the collection grew into the ethnological department of Dubrovnik Museum, and in 1950 opened its first display of original ethnographic folk handicrafts from the local area on the second floor of Fort St John. At the end of the eighties, the ethnographic department was relocated to the building of the Dubrovnik Republic’s granary, popularly known as Rupe/The Holes, which derives from the name for the underground grain storage areas carved out of bedrock or tufa. https://www.godubrovnik.guide/dubrovnikthingstodo/ethnographic-museum/

The Franciscan Church and Monastery is a large complex belonging to the Order of the Friars Minor. It consists of a monastery, a church, a library and a pharmacy. It is situated at the Placa, the main street of Dubrovnik, Croatia. Church and bell tower of the Franciscan church The earliest monastery was built in the 13th century outside the walls. A new monastery inside the walls and close to the Pile Gate, was built in 1317, but its construction took centuries. Parts of the complex were rebuilt several times. The church was destroyed by the earthquake of 1667. Amongst the losses was a statue by Pietro di Martino da Milano. The only element remaining is the decorated portal overlooking the beginning of the Placa, the main street of Dubrovnik. It was sculpted in 1498 in Gothic style by the workshop of the brothers Leonard and Petar Petroviċ. The almost life-sized Pietà in the central lunette, decorated with flamboyant leaves, is flanked by the figures of St. Jerome (holding a model of the pre-earthquake church) and St. John the Baptist. On top of the lunette stands the figure of the Father Creator. The interior of the church was reconstructed in Baroque style with a single nave. The marble pulpit survived the earthquake of 1667. The main altar with the statue of the resurrected Christ between four twisted marble columns was created by the sculptor Celia from Ancona in 1713. The five side altars were sculpted by the Venetian Giuseppe Sardi between 1684 and 1696. The decorations on the altar of St. Francis were painted in 1888 by the painter Celestin Medovic. The poet Ivan Gundulić is buried in this church. The monastery was built in 1360 in late Romanesque style by the master Mihoje Brajkov of Bar. https://www.godubrovnik.guide/dubrovnikthingstodo/franciscan-church-and-monastery/